So, with all this above, then how are we going to get this information?
- The truth is changing. If we believe that, according to philosophy, then that means that to be together, with this, then we need to go along at the same speed.
- That means we need to change with change together, in order to be together (‘with’), or you’ll be behind or go too fast.
- To change to be together that means on this point you must be equal: always have the balance to be equal.
- If there’s no balance point you can’t be together. So, the balance point here has the quality of no resisting and no backing off, then you can be together. Here’s how we come up with the balance point—otherwise you can’t be together.
- If you can’t have the quality of ‘together,’ then you can’t connect.
- If you can’t connect, then you’re not ‘there.’ You fall off, or you project too far. So how can you do this connecting first?
That’s why many people who don’t have the philosophy, or they just train but they don’t know this part, then they don’t know how to approach. That’s why yesterday when we talked about the connect and balance, that is on point of contact. So, every moment is from point of contact—where and how you get information and you act back on that point. If you can’t connect you can’t join, you cannot be with–so then you are not there. If not there, how are you going to get information? That means you can’t flow, you can’t maintain present. So you will fall back, drop back. You drop back and you have no other choice any more—you go back to your past experience, ‘Oh I feel this’, or go back to knowledge: what you have read, studied, gone through your life—what you have read, what you have experienced. All from accumulation. That’s why we call that ‘knowledge.’ But that’s the past experience. So, you want to know this moment, but you can’t. you’re judging form past experience
“Before everything, you are constantly adjusting, constantly balancing to maintain.”
~GM Sam Chin
But if you can FLOW and be together, then you’re not judging: and the conditions REVEAL—because you are together. The conditions show you. This is part of ‘the Nature Speaks Itself.’ Every moment, every second what you come into contact with the nature is speaking, displaying, is showing, but we can’t see. Often we don’t have that kind of concentration: to hang on to flow along until we get so stable. That’s why we call it STILLNESS: it’s so stable, then the clarity comes.
RECOGNIZING ENOUGH, KNOWING ENOUGH
So stable is that maintaining, so stable that with any change, we know. Change is action. Not to change—to maintain—that’s balance. To keep on balancing means keep on changing. That’s how you know from there. Because your ‘changing to balance’ is the action. Is it too much, too little?—you just need enough, just right enough to balance: too much or too little you can’t balance. That’s why we ask ‘what’s too much, too little—what reference do we base it on?’ We base it on that balance: to maintain balance all the time. If it’s too much, you go off and can’t maintain—too little also. Just RIGHT to be balanced. And that balancing keeps on changing. Under the main base the characteristic of nature is change. That’s why I keep on reminding students telling you guys to maintain: change: because maintain is change; you need to change to maintaining. Stable—many can’t be ‘stable.’ You must ‘change with the change’ to be stable because the nature’s characteristic is change. Here is where the tricky part is.
RIGHT UNDERSTANDING, RIGHT ACTION
Before everything, you are constantly adjusting, constantly balancing to maintain, then from here you get able to connect. Able to connect means you get the right information—then the right understanding. Then with right understanding you can act with right [appropriate] action. Then you do it an act with what is most appropriate. Not form you thinking about but about what condition displays—this is what is called doing the right understanding, the right action. But normally we cannot. Sometimes we fall off. That’s why we have to follow the rules, the precepts: follow this, follow that.
Q: if you have an opponent/partner…. we want to stay neutral…is that the point?
Sifu: Yes, from staying neutral you know. You ‘know’ from neutral. Not only attack—everything you come in contact with. I’m taking this cup: there’s a balance there: too much or not enough I can’t pick it up. Too much, maybe water spills out. Yes? How I hold it, there’s also a balance. I don’t want to use too much force to hold: too little I can’t pick it up. ANYTHING you touch there’s something there. To get the right information, to get the right information. We say there’s a circle with center. You want to touch with 90 degrees. Is it round? is it square? You touch—you know it’s round. Or you know a different angle—you KNOW. You are there to balance it, with that angle you know things, you see. That’s the neutral approach of direct.
There’s a story I was talking about with this 90° touching, with Sonjue, she’s an acupuncturist, and she talks about how at the beginning of training, she had some difficulty reading the pulse, but after understanding the 90° she can listen more clearly—because 90° to the center is the most direct. You understand?
EVERYTHING YOU APPROACH, WITH TOUCH, MUST BE DIRECT—90° TO THE CENTER
Anything that goes 90° to the center is the most direct information you can get. So, everything you approach, when you touch, IS DIRECT. Then from 90° there you can move to 45 or go to 90° to move 20° or to however many degrees you want, but you must HOLD the 90° first to move.
So, now we find out that our attention is not ‘pure’ you can say: not stable. And why not? Because we have accumulation of too many other things that keep on opening up to disturb us. But for me, because I train martial arts, I can make it so simple in a way that there’s nothing to train. Because I don’t want you to think you’re ‘creating’ something—because it’s already there. What’s there to train? You only try to train to GET YOUR ATTENTION there, clear. If your attention isn’t clear it’s because there’s rubbish blocking that’s all. Only if you have nothing to disturb you then you can stay there and get clear.
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Q: But if attention is there, you still have to know what to DO about it…
Yes! That’s why we give you instructions to hold over there. Why can’t you hold? Rubbish comes, thought comes. So, you look at it and let it drop off. That’s why we talk about ‘letting go’—and come back. You must have a reference to come back to reflect on here, or else you won’t know. You have a reference to reflects what comes over there but that moment you are also training the present moment—because you are trying to see what’s happening at that moment that draws you off: that draws you off, come back. If you can’t see what’s happening—it draws and you’re gone.
Q: What about the path of self-unification? Is it important to touch the point to be aware, but then we ourselves is not balanced, or if I pay attention to point but I myself am not balance?
Sifu: Then you yourself are not balanced. That’s why you must have self-unification first. Unify yourself first. This is simply to say there’s a point of contact where you stand, you sit… every point of contact starts with you. Point of Contact needs 3 things: object, subject and conscious. If conscious or anything isn’t there, there’s no contact. If eyes don’t have Subject, Object and Consciousness, the eyes won’t see. The point of contact isn’t’ there. The touch you won’t feel if conscious not there. If you’re not conscious you won’t even feel that your shirt is touching you. Your shirt is always touching you but something you don’t feel—why not?